Easter 2 Ps. 118:14-29, John
20:19-31 4/18/04
"It’s All Greek To
Me"
One of the things I really looked forward to when
I entered seminary was studying Greek. As long as I can
remember I had wanted to be able to read the New
Testament in the original language. I was sure that the
stories and teachings I had been reading all my life
would have even more meaning, come more to life when
read in Greek.
Unfortunately, Greek is a very very difficult
language. It has it’s own alphabet with the added
complication that some letters are quite similar to
English letters but stand for a totally different letter
than one would expect. There are far more tenses and
other grammatical peculiarities than in the English
language, and if you failed to learn about things like
participles in grade school, you’re sunk when it comes
to getting a handle on how a Greek sentence is put
together. To make all of this more fun, we were expected
to learn Greek in one month of intensive study. By the
end of the month the language was still Greek to me -
almost totally incomprehensible. I’ve always said that I
only passed the course by the grace of God and my prof.
For many people in the world what we celebrated
last Sunday was just as incomprehensible as Greek. The
idea that we would claim that "the right hand of the
Lord has triumphed" by a man dying on a cross or that
that man actually bodily rose from the dead is Greek to
them. That that event means that those who believe that
Christ died and rose for their sin are saved only adds
to the unbelievers befuddlement.
I sometimes wonder if those who come to church
only once or twice a year secretly deep in their hearts
- buried far away even from their own awareness -
actually don’t believe in the Easter event at all. I
wonder sometimes if even the most faithful occasionally
doubt the truth of what they hear on Sunday. (And if
that sounds accusatory, know that I struggle with the
truth claims of Scripture at times. I even have,
thankfully, very brief moments when I wonder if God is
real) I suspect that because we rarely if ever have the
courage to face and struggle through our doubts as the
apostle Thomas did, we seldom get to fully experience
the wonder of the resurrection. And because of that we
may never shout our alleluia’s with the fervor of the
saints.
The psalmist, of course, knew nothing of Jesus and
may not even have had much of a concept of salvation as
we know it, but somehow he believed, and believed
with his whole heart and soul that God in His mercy, had
saved (and would continue to save) his people.
We read these verses with New Testament eyes,
seeing Christ as the king who is processing to His
heavenly temple after winning the ultimate victory over
Satan. The psalm calls us, like Israel of old, to come
singing God’s praise. Let’s for a moment examine some of
these verses.
"There is a sound of exultation and victory in the
tents of the righteous..."
The Easter event makes us righteous. Christ’s
suffering and death totally and permanently removes
every last bit of sin from us. His resurrection is the
seal and proof of this.
If the king whose victory is being celebrated in
the psalm had failed. If he had run away to save himself
or if he had not had the power of God behind him, his
people would have either become slaves of the enemy or
been destroyed.
If Christ, our King, had run away (as He could
have done) or if, as some so-called scholars claim,
He was just a man - a rabbi, a rebel or whatever - and
had not had the power of God with Him, we
would be slaves of the enemy, Satan, and have to face
our destruction in hell someday.
But, if we allow ourselves to struggle through our
doubts so God can strengthen our faith, we can believe
heart and soul that Christ won the great victory. We can
also then bravely face how of ourselves we are anything
but righteous and thus more fully appreciate what being
declared righteous through Christ means for us. This
then will show itself in a sound of exultation.
Sometimes I hear people express disappointment at
the drop in attendance at worship or the indifference of
family and friends to being part of the church. Now,
while God still leaves people free to resist His call, I
truly believe that if we made sounds of exultation over
what God has done for us, this church would be full.
There is something divinely attractive about a church
where the people’s faith and joy shine forth for all to
see.
But, let us proceed with the psalm:
"The right hand of the Lord has
triumphed..." IT TRULY HAS! We may look at
the mess the world is in or perhaps, the mess our own
lives are in, and wonder about the power of God. But, I
want to tell you, while God may temporally allow tyrants
to rule, terrorists to bomb, governments to make war,
corporations to take our livelihoods away or price goods
beyond our reach; while sickness and sorrow may seem to
be permanently part of life, the Lord’s right
hand has triumphed!
The Lord triumphed on Easter when the grave could
not hold Him and because it could not hold Him, neither
the grave nor any of the tragedies or wickedness of this
world can hold us. Because He triumphed we too will
triumph!
And the day will come when we can say with
the psalmist, "I shall not die,
but live and shall declare the works of the Lord."
Furthermore, we don’t have to wait until the
final victory when Christ returns in glory, we can place
our trust in His promise now. We can believe
that, not only will we live eternally in heaven, but
that that life has already started. We may not be able
to completely experience that new life this side of the
grave, but in faith we can lay claim to it and begin to
see our lives as already changed because of it. Then, as
the reality of that new life grows in us we will
declare the works of the Lord.
There are those who even today reject Christ and
thus He becomes a stone over which unbelievers stumble.
But, for those who believe He is the building block of
faith upon which we can place all of the weight of our
lives. If we believe that He truly had the power to rise
from the grave, then we can believe that He has the
power to bear our failures, our hurts, our
disappointments, our troubles. We can turn these over to
Him in the sure confidence that He will deal with them
according to His wisdom and care for us.
This will leave us free and give us the energy to
"rejoice and be glad in it"
- be glad that we have a God who loves us so much that
not only would He die for us, He’ll also live with us in
our world.
We can trust in this because His
mercy endures forever".
We don’t know which king was being celebrated by
psalm 118, but we do know that Israel and its kings
failed to continue entering the gates of righteousness
and lost the Lord’s favor repeatedly.
We, on the other hand, know that His mercy
does endure forever, because we do not need to
rely on our own (or a human king’s) righteousness. God
has already been merciful and sent Christ to be
righteous for us.
Some may see or hear that claim and because of the
human need to be one’s own Lord, say, "This salvation
stuff is all Greek to me," but we can put our faith in
it.
After that infamous month of Greek instruction, my
prof continued to coach me in Greek for several weeks in
the hope that I’d finally understand it. I confess, it
continued to just be Greek to me. But in time I learned
to use what I’d learned in conjunction with other
resources so that Scripture could come more alive for
me. May we all use the resources God has given us - our
faith, our ability to take our doubts to Christ and
struggle through them, and our experience of new life -
as a means experience victory and thus sound our
exultation. Amen.