Pentecost 4 Luke 9:51-62, Gal.
5:1,13-25 6/27/04
"Choices"
All of our lessons today are about choices.
Elisha made choices. He didn’t have to follow Elijah.
He could have said, "Hey there! Here’s your cape that
you dropped," and gone back to his plowing.
Being a prophet was often a thankless, even scary
job. Many prophets were employed by a ruler and their
prophesies had better be good news. On the other hand, a
prophet of God spoke God’s word, usually a warning about
a ruler or people’s sinful way of life or worship of
false gods. A prophet of God had to tell people things
they didn’t want to hear. As a result prophets of God
often had to run for their lives. Elijah at times in his
life was sought by armies on orders from King Ahab and
Queen Jezabel.
Prophets had to say and do things they didn’t want to
say or do. Jonah was ordered by God to preach to the
people of Ninevah and was told they would repent. The
Ninevites had been evil people and Jonah ran from God
rather than obey...we all know how he gave a big fish a
whale of a case of indigestion as a result.
Then there was Amos who was told by God to marry a
prostitute as a metaphor for the people’s sinfulness and
Jeremiah who was only a teenager when called to lead the
unleadable out of sin.
It may seem as though prophets have no choice - God
calls and they say, "Here am I, send me" - but ask
almost any pastor. Most of us have stories to tell about
how many times we said, "Uh, no thanks" to God’s call.
Then in our gospel lesson many people make choices.
In the very first verse we are told that Jesus "set His
face to go to Jerusalem." This simply, but profoundly
means, Jesus made the choice to go and give His life. He
was determined to do God’s will and complete His mission
- but, it was a choice.
Next, we read of a village making a choice to reject
Jesus and not show Him hospitality. It was an unwritten
law of the times that hospitality was to be offered to
travelers. To refuse placed the person in danger from
wild animals, robbers and other kinds of evil. Jesus
makes a choice also - to not punish the Samaritans. They
may not realize it but they lost the opportunity to have
God among them, to hear His word, feel His touch, eat of
His food. This will be consequence enough.
Then, we have these strange conversational bits
between Jesus and His followers or potential followers.
The first man makes a choice to follow Jesus, but is
warned that being a disciple is not easy.
It is a hard and lonely life.
The second man is called by Jesus, but asks to first
do his duty to his deceased father. Among nomadic people
the fear was that if you died there would be no one to
bury you and your body would become prey to scavengers.
Thus, the main meaning of the 4th
Commandment, was "Honor your father and your mother..."
by giving them a proper burial. Jesus says to let the
spiritually dead bury the physically dead. If you want
real life your first duty is to proclaim the kingdom
Jesus is bringing into being.
To hammer home the point about choices Luke includes
Jesus’ rebuff of a man who just wants to say goodbye to
his family before following Jesus. How cruel it seems to
both the man and his family to expect him to just leave
without a word. But, the command to love God above all
else supercedes even obligations to family. Furthermore,
Jesus and the future are ahead. If one tries to move
forward while holding onto the past or looking back,
they will surely stumble and fall.
And this brings us to the second lesson, Gal. 5, and
our choices. Paul writes about Christian freedom.
We have been set free from the law of sin by the
sacrifice of Christ. This freedom presents us with many
choices. In fact, we have multiple choices set before us
each day. We can choose to seek what pleases us, what
makes us feel good, what may seem like fun, or we can
choose at each moment to be loving to others and thus
use our freedom to please God.
Actually though, there are really only two choices.
But, they are made over and over each day. We can either
choose to sell ourselves back into slavery to the
devil or we can choose to live by the Spirit.
Those sins listed in our lesson are somehow addictive.
You can’t be just a little impure. You can’t bow down
just this once to an idol, especially the idol of self.
You can’t be just a little envious or jealous. You can’t
go on just a weekend drunken binge...at least not for
long. No, once you give in a little, these addictive
sins drive you to more and more.
On the other hand, Jesus offers the choice of life by
the Spirit. By allowing the Spirit to guide our choices,
we experience the fruits of the Spirit: love, joy,
peace, patience, kindness, generosity, faithfulness,
gentleness and self-control. These come naturally when
we let the Spirit take over our lives.
I used to think that love, patience, kindness, etc.,
were virtues I had to work to achieve. That God expected
them of me and I wasn’t much of a Christian if I didn’t
do them or have them consistently. But, that is a
misreading. That is submitting to slavery to the law
again and leads only to despair. For none of us can be
perfectly anything...at least not anything good.
No, first comes Jesus and forgiveness. Being forgiven
frees us from sin and from trying to obey the law. Being
free - truly free - enables us to be open to the Spirit.
And being filled with the Spirit produces in us those
wonderful fruits of the Spirit. And, when we have tasted
that fruit, we know how rotten the old stuff like
impurity, idolatry, strife, jealousy, etc. was. The
Spirit in us then resists going back to that slavery
again.
There are means that will help us be open to and stay
connected to the Spirit. The ELCA has been promoting
what are called "Seven Faith Practices. These are pray
frequently, study Scriptures diligently, worship
regularly, invite others often, pass on the faith, serve
for the sake of others and give freely of time, talents
and resources. The Spirit will work through these faith
practices to strengthen our faith, produce fruit and
bring ever greater freedom to our lives. But the choices
are ours. Amen.